La Voce Del Silenzio

Jean Racine

(22 December 1639-21 April 1699)

Cantique de Jean Racine (French)

Verbe égal au Très-Haut,

notre unique espérance,

jour éternel de la terre et des cieux,

de la paisible nuit nous rompons le silence;

Divin Sauveur, jette sur nous les yeux;

répands sur nous le feu de ta grâce puissante

que tout l'enfer fuie au son de ta voix.

Dissipe le sommeil d'une âme languissante

qui la conduit à l'oubli de tes lois!

O Christ sois favorable à ce peuple fidèle

pour te bénir maintenant rassemblé;

reçois les chants qu'il offre

à ta gloire immortelle,

et de tes dons qu'il retourne comblé.

Canticle of Jean Racine (English)

Word equal to the Most High,

our unique hope,

eternal day of the Earth and of the Heavens,

we break the silence of the peaceful night;

Divine Saviour, cast your eyes upon us;

Spread out over us the fire of your mighty grace

so that Hell itself flees at the sound of your voice.

Dispel the slumber of a pining soul

which drives it to forget your laws!

O Christ, show favor to these faithful people

now assembled to praise you.

Receive these songs that they offer

to your immortal glory,

and these full offerings returned to you.

Cantique de Jean Racine (Op. 11) is a work for mixed chorus and piano or organ by Gabriel Faure. Written by the nineteen year old composer in 1864-5, the piece won Fauré the first prize when he graduated from the Ecole Niedermeyer and was first performed the following year on August 4, 1866, with accompaniment of strings and organ. It was first published around 1875 or 1876 (Schoen, Paris, as part of the series Echo des Maîtrises) and appeared in a version for orchestra (possibly by the composer) in 1906. The accompaniment has also been arranged for strings and harp by John Rutter.

The text, "Verbe égal au Trés-Haut", is a paraphrase by Jean Racine (Hymnes traduites du Bréviaire romain, 1688) of the pseudo-ambrosian hymn for Tuesday matins, Consors paterni luminis.

Gabriel Faure

(12 May 1845-4 November 1924)

.........on the 5th Anniversary of her Beatification

Agnes Gonxha Bojaxhiu (Albanian Gonxha for "rosebud") was born on August 26, 1910, in Skopje, now the capital of the Republic of Macedonia. Although she was born on August 26, 1910, she considered August 27, 1910, the day she was baptized, to be her "true birthday." (2002). Although some sources state that she was 10 when her father died, in an interview with her brother, the Vatican documents her age at the time as "about eight". She was the youngest of the children of a family from Shkoder, Albania, born to Kolë and Dranafile Bojaxhiu (Albanian Dranafile for "rose",nicknamed "Drone"). Her father, Kolë Bojaxhiu was involved in Albanian politics. In 1919, after a political meeting, which left Skopje out of Albania) he fell ill and died when Agnes was about eight years old. After her father's death, her mother raised her as a Roman Catholic. According to a biography by Joan Graff Clucas, in her early years Agnes was fascinated by stories of the lives of missionaries and their service, and by age 12 was convinced that she should commit herself to a religious life. She left home at age 18 to join the Sisters of Loreto as a missionary. She never again saw her mother or sister.

Agnes initially went to the Loreto Abbey in Rathfarnham, Ireland to learn English, the language the Sisters of Loreto used to teach school children in India. She arrived in India in 1929, and began her novitiate in Darjeeling, near the Himalayan mountains. She took her first relligious vows as a nun on May 24, 1931. At that time she chose the name Teresa after Therese de Lisieux, the patron saint of missionaries. She took her solemn vows on May 14, 1937, while serving as a teacher at the Loreto convent school in eastern Calcutta.

Although Teresa enjoyed teaching at the school, she was increasingly disturbed by the poverty surrounding her in Calcutta. A famine in 1943 brought misery and death to the city; and the outbreak of Hindu/Muslim violence in August 1946 plunged the city into despair and horror.

On September 10, 1946, Teresa experienced what she later described as "the call within the call" while traveling to the Loreto convent in Darjeeling for her annual retreat. "I was to leave the convent and help the poor while living among them. It was an order. To fail would have been to break the faith." She began her missionary work with the poor in 1948, replacing her traditional Loreto habit with a simple white cotton chira decorated with a blue border, adopted Indian citizenship, and ventured out into the slums." Initially she started a school in Motijhil; soon she started tending to the needs of the destitute and starving. Her efforts quickly caught the attention of Indian officials, including the Prime Minister, who expressed his appreciation.

Teresa wrote in her diary that her first year was fraught with difficulties. She had no income and had to resort to begging for food and supplies. Teresa experienced doubt, loneliness and the temptation to return to the comfort of convent life during these early months. She wrote in her diary:

“Our Lord wants me to be a free nun covered with the poverty of the cross. Today I learned a good lesson. The poverty of the poor must be so hard for them. While looking for a home I walked and walked till my arms and legs ached. I thought how much they must ache in body and soul, looking for a home, food and health. Then the comfort of Loreto [her former order] came to tempt me. 'You have only to say the word and all that will be yours again,' the Tempter kept on saying ... Of free choice, my God, and out of love for you, I desire to remain and do whatever be your Holy will in my regard. I did not let a single tear come.”

Teresa received Vatican permission on October 7, 1950 to start the diocesan congregation that would become the Missionaries of Charity. Its mission was to care for, in her own words, "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone." It began as a small order with 13 members in Calcutta; today it has more than 4,000 nuns running orphanages, AIDS hospices, and charity centers worldwide, and caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless, and victims of floods, epidemics, and famine.

In 1952 Mother Teresa opened the first Home for the Dying in space made available by the City of Calcutta. With the help of Indian officials she converted an abandoned Hindu temple into the Kalighat Home for the Dying , a free hospice for the poor. She renamed it Kalighat, the Home of the Pure Heart (Nirmal Hriday). Those brought to the home received medical attention and were afforded the opportunity to die with dignity, according to the rituals of their faith; Muslims were read the Quran, Hindus received water from the Ganges, and Catholics received the Last Rites. "A beautiful death," she said, "is for people who lived like animals to die like angels — loved and wanted." Mother Teresa soon opened a home for those suffering from Hansen's disease, commonly known as leprosy, and called the hospice Shanti Nagar (City of Peace). The Missionaries of Charity also established several leprosy outreach clinics throughout Calcutta, providing medication, bandages and food.

As the Missionaries of Charity took in increasing numbers of lost children, Mother Teresa felt the need to create a home for them. In 1955 she opened the Nirmala Shishu Bhavan, the Children's Home of the Immaculate Heart, as a haven for orphans and homeless youth.

The order soon began to attract both recruits and charitable donations, and by the 1960s had opened hospices, orphanages, and leper houses all over India. Mother Teresa then expanded the order throughout the globe. Its first house outside India opened in Venezuela in 1965 with five sisters. Others followed in Rome, Tanzania, and Austria in 1968; during the 1970s the order opened houses and foundations in dozens of countries in Asia, Africa, Europe, and the United States. Her philosophy and implementation have faced some criticism. While noting how little evidence Mother Teresa's critics were able to find against her, David Scott wrote that Mother Teresa limited herself to keeping people alive rather than tackling poverty itself. She has also been criticized for her view on suffering: according to an article in the Alberta Report, she felt that suffering would bring people closer to Jesus. The quality of care offered to terminally ill patients in the Homes for the Dying has been criticised in the medical press, notably The Lancet and the British Medical Journal, which reported the reuse of hypodermic needles, poor living conditions, including the use of cold baths for all patients, and an anti-materialist approach that precluded the use of systematic diagnosis.

The Missionaries of Charity Brothers was founded in 1963, and a contemplative branch of the Sisters followed in 1976. Lay Catholics and non-Catholics were enrolled in the Co-Workers of Mother Teresa, the Sick and Suffering Co-Workers, and the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests, and in 1984 founded with Fr. Joseph Langford the Missionaries of Charity Fathers to combine the vocational aims of the Missionaries of Charity with the resources of the ministerial priesthood. By 2007 the Missionaries of Charity numbered approximately 450 brothers and 5,000 nuns worldwide, operating 600 missions, schools and shelters in 120 countries.

Analyzing her deeds and achievements, John Paul II asked: "Where did Mother Teresa find the strength and perseverance to place herself completely at the service of others? She found it in prayer and in the silent contemplation of Jesus Christ, his Holy Face, his Sacred Heart."in private Mother Teresa endured the classic dryness and desolation of mystics, a purgation and test of faith known as the dark night of the soul,[clarify] which for Teresa lasted nearly fifty years until the end of her life during which "she felt no presence of God whatsoever"—"neither in her heart or in the eucharist" as put by her postulator Rev. Brian Kolodiejchuk. Mother Teresa expressed grave doubts about God's existence and pain over her lack of faith:

“Where is my faith? Even deep down … there is nothing but emptiness and darkness … If there be God—please forgive me. When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul … How painful is this unknown pain—I have no Faith. Repulsed, empty, no faith, no love, no zeal, … What do I labor for? If there be no God, there can be no soul. If there be no soul then, Jesus, You also are not true.”

"In the example of Blessed Teresa of Calcutta we have a clear illustration of the fact that time devoted to God in prayer not only does not detract from effective and loving service to our neighbour but is in fact the inexhaustible source of that service." Mother Teresa specified that "It is only by mental prayer and spiritual reading that we can cultivate the gift of prayer."

-Pope Benedict XVI

Although there was no direct connection between Mother Teresa's order and the Franciscan orders, she was known as a great admirer of St. Francis of Assisi. Accordingly, her influence and life show influences of Franciscan spirituality. The Sisters of Charity recite the peace prayer of St. Francis every morning during thanksgiving after Communion and many of the vows and emphasis of her ministry are similar. St. Francis emphasized poverty, chastity, obedience and submission to Christ. He also devoted much of his own life to service of the poor, especially lepers in the area where he lived.

I love St Francis of Assisi, because he had a great love for animals. He used to talk with them and play with them - and scold them if they did harm to anybody. I love animals, too. Animals are such simple creations of god's beauty.

The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted.

Do not wait for leaders; do it alone, person to person.

Intense love does not measure; it just gives.

Be faithful in small things because it is in them that your strength lies.

We can do no great things, only small things with great love.

Love is a fruit in season at all times, and in reach of every hand.

The hunger for love is much more difficult to remove than the hunger for bread.

Abortion is murder in the womb.

A child is a gift of God. If you do not want him, give him to me.

The dying, the cripple, the mental, the unwanted, the unloved... they are Jesus in disguise.

If you can't feed a hundred people, then feed just one.

I know God will not give me anything I can't handle. I just wish he did not trust me so much.

I do not pray for success. I pray for faithfulness.

I see God in every human being.

Let us always meet each other with smile, for the smile is the begining of love.

I have found the paradox that if I love until it hurts, then there is no hurt, but only more love.

If you judge people, you have no time to love them.

“Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” ... “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”